← Back to letters29/04/18 However, we arrive at a strong conclusion of failure when comparing the evolution over more than a terrestrial millennium of the AAGA IEGOOSSAA and the free IEGOOSSAA. Despite an undeniably lower level of intelligence, the latter integrate the notions of social network and solidarity more strongly than the former, who sometimes develop depressive syndromes or antisocial behaviors leading them to reject their peers. This leads us to predict that the OEMBOUAW connection—the W is pronounced here like the short OU in the word 'oui'—will occur primarily in the IEGOOSSAA left in the wild state. However, it is not conceivable to reintegrate the AAGA IEGOOSSAA into their original natural environment because they would be unable to sustainably withstand the aggressions of their wild brothers and would inevitably perish within a few generations. The comparative behavioral study of the two populations over this large time period is of inestimable interest for understanding the emergence of pre-human factors in animals. It also gives us the deep conviction that the directed evolution of a human or proto-human population is only desirable in certain extreme situations and in all cases over a very limited period of time. However, minor interactions with such a population can induce the emergence of desirable social phases and the decline of other phases that would prove detrimental to the social network as a whole. The documentary work on chimpanzees carried out by your sister Jane Goodall is very enlightening for you to grasp the importance of studying the behavioral similarities and differences between humans and other evolved primates. These documentaries highlight the importance of both the notion of social network and the role of each individual/node within such a network. You must remember at all times that man is a social being whose role, transformed in his case into responsibility, is not only to maintain the stability of his own social network but also to generate negentropy within this network and the planetary ecology. This is a fundamental moral law. ASTRONOMICAL ORIGIN OF OUR TEMPORAL COMPUTATION Our way of evaluating large periods is different from yours and has been maintained throughout our history, having its origin in a very ancient astronomical measure. We sometimes wrongly define the XEE ('year' of OUMMO) as one-third of the revolution period of our OYAA OUMMO around our sun IOUMMA. The value of the XEE is 77.3 terrestrial days. IOUMMA is a star with a mass equal to 1.48 x 10^30 kilograms. Its light spectrum is shifted towards the red compared to your Sun with photometric indices U-B and B-V equal to 1.15 according to your reference system. OUMMO orbits IOUMMA on a nearly circular trajectory with an eccentricity of 0.0078. The average distance OUMMO - IOUMMA is 9.96 x 10^10 meters. Another large OYAA, NAWEE, orbits IOUMMA on an elliptical trajectory with an eccentricity of 0.026, at an average distance of 5.97 x 10^10 meters. Ancient astronomers used as references the two stars IOUMMA and NAWEE, the latter being well visible together with IOUMMA at dusk and dawn. Astronomers observed the superior conjunction passages of NAWEE in alignment with IOUMMA, which occurs on average every 2.571 XEE, or 0.866 of the sidereal revolution time of OUMMO. During each conjunction, they noted a significant vertical variation in the position of NAWEE relative to the disk of IOUMMA (see figure 1), the oscillation resetting every XEEOUMMO—eighteen XEE—when NAWEE had completed thirteen full revolutions and OUMMO six revolutions (figure 2). Cosmologists, unaware that the ecliptic plane of OUMMO had a distinct orientation from that of NAWEE, concluded that the trajectory of OUMMO was bi-helicoidal and that OUMMO described three descending translations and three ascending ones, on the fictitious surface of a cylinder, to complete a XEEOUMMO (figure 3). 1218 / 1373
Lettre Ummite#1220