← Back to lettersSaddam Hussein or George Bush whom we consider as psychopaths. We have built no mental barrier separating us from you as good and evil. However, we admit to reacting with a certain aversion when we reference your race on OUMMO. You suffer from a global psychological pathology that leads you to entrust the fate of your planet to the leaders most likely to lead it to disaster. I myself felt a certain disappointment upon learning of my affiliation with the INNAYOUYISSAA (a social microgroup subjected to a superior) destined for OYAGAA (your planet). My YIE (wife) confided her desire to intervene on my behalf with the scientific council of OUMMO to change this assignment, and I had to persuade her not to see this as a shame or humiliation but as a necessary sacrifice.
You revel in your sufferings, even provoking new pains when the situation seems to calm down. When will you rise up en masse against this permanent situation? When will the Brownian movement of individuals in your social network be channeled by a global will aimed at concrete evolutionary goals? The mobilization of the populations of your great nations in favor of peace before the outbreak of hostilities in Iraq, however, exceeded our expectations. Although this has clearly been in vain, there undoubtedly remains hope that your collective conscience will activate even as everything is being done to anesthetize it. We do not, however, cast stones at you. The history of OUMMO also experienced dreadful periods, as during the despotic reigns of IEE 456 daughter of NAA 312 then of WIE 1 daughter of OOWA 3 and IEE 456. The reform of our social network that followed was long and arduous, and it is a period of our history that we do not hide at all but of which we feel profoundly ashamed.
One of your sisters from Kingscote in Australia, after studying the book of American sociologist Ruth Benedict, once pointed out the similarities between our OUMMO society and that of Japan. In both cases, society is based on the social group and not focused on the individual as in your Western societies. On OUMMO, as in Japan, conformity to rules is obtained through the exacerbation of the sense of shame induced in our brethren by the blame placed upon them by the entire social network when they stray too far from the behavioral patterns we take as models. For your Australian sister, OUMMO, like Japan, is a culture of shame, while the other societies of OYAGAA primarily rest on the antithetical model that seeks to provoke remorse and guilt when imposed taboos are transgressed. Although this parallel is somewhat simplistic, we must acknowledge its relevance.
Thus, our punishment of exposing an individual publicly naked, who has violated our OUAA (moral laws), is indeed aimed at provoking a sense of shame in that individual, as well as in all the brothers who are strongly encouraged to watch this spectacle, lamentable in our eyes. Consequently, we are committed to following the OUAA to avoid being subjected to this humiliating punishment. You also stage, in your courts, public trials embellished with the rhetorical effects and outdated trappings of your magistrates. The purpose of these trials is to provoke the feeling of guilt in order to obtain the repentance of the accused and justify deprivation of freedom and the payment of a financial penalty that will allow for the remuneration of state repressive services that dictate your prohibitions and that, in the end, feed off the disturbances of the social network they are supposed to regulate.
We have already heard the arguments of your brothers who find this public exposure of our nudity morbid. These arguments are anthropocentric and do not take into account the proper functioning of our psychology and the fact that we are instilled from childhood with a very strong reflex of modesty which can even produce intense physiological discomfort when we must undress in front of other brothers, especially of the opposite sex, and expose to them our erogenous zones. I give you the example of one of our sisters who, revolted by a terrestrial woman's submission to her husband, made an extremely hurtful remark that made her cry. Her superior conceived the plan to subject her to exemplary punishment by exposing her nudity not only to all our expedition members present on Earth at that time but also to some of your brothers and sisters in Adelaide with whom we closely collaborated. Upon hearing the sentence, this YIE suddenly entered a catatonic state at the mere thought of being naked in front of earthlings. Only the intervention of another brother allowed the sentence to be reduced by involving only the UMMA expedition members with the logical argument that it would inevitably lead to revealing unwanted clues about our external physiological peculiarities to your brothers.
Do not expect any intervention from us to alter the genome of your race by any means. Your underlying problem is not biological but psychological. Reform must indeed come through the education of young people radically cut off from the harmful influence: - from their own progenitors; - from the social environment that encourages them to adopt deviant behaviors such as smoking, alcoholism, violence, drug use, engaging in morbid eroticism, and debauched and erroneous sexuality; - from the media that disseminate information which contaminates their still intact capacity for objective analysis.
You unquestionably accept the existence of viruses or other pathogenic microorganisms against which you seek appropriate defenses. Know that these bioviruses also have a psychological counterpart, more subtle. While you have evidently managed to replicate these virus/vaccine concepts at the level of your computers, can you not also conceive the existence of virus-ideas that irreparably alter your psychological functioning? These psychoviruses are mostly instilled from childhood by the progenitors themselves who try, with varying success, to evade the many innocent questions of their child with ready-made or invented answers in the inspiration of the moment. The educational system and the media complete this process which ultimately weakens the critical discernment of your youth to conform them to the erroneous ideologies promulgated by your political, economic, and religious institutions.
The existence of sometimes fundamental differences between the ideologies of different nations on your planet inevitably leads to xenophobic tensions between individuals due to their inability to accept their differences and adjust their behaviors accordingly. These psychological viruses lead to a slowly insinuating learning process that physiologically modifies synaptic structures by creating and consolidating thalamic and hypothalamic neural connections, as well as in certain key areas, particularly the amygdala, the nucleus accumbens, the Sylvian aqueduct, the septum, and the hippocampus. They slowly condition the individual to act predictably in response to stimuli that challenge their sense of security, their intimate beliefs, and the prejudices instilled through a mechanism that could be defined as a psychological homeostasis. Money, religion, and nationalist pride are undoubtedly the main levers that your leaders use against you.
For OUMMOAELEWE: E IXOO 7 son of OURIEE 29, approved by AYIOA 1 son of ADAA 67.
I am E IXOO 7 from the planet OUMMO. I allow myself to write to you again. This letter will be my last. I wish to correct a sentence from my last information stream directed to you. My sister from Brussels made me realize an error I made inappropriately using the words "we admit, however, to reacting with a certain aversion when we refer to your race on OUMMO." I apologize for this unfortunate sentence which could imply that we do not appreciate individuals from OYAGAA and that we feel some physiological repulsion towards them. I implore you to believe that this is not the case. The phrase referred to your social network in its entirety and not to your nature as OEMMII. It also did not include your artistic culture, particularly musical and architectural, [...]
An entire building is dedicated to the culture of your planet in our colony of OUDIOWEE where I reside. I confess to marveling, mixed with astonishment, at the museums of your capital such as the Louvre, the Natural History Museum, or the museums dedicated to sculptors Antoine Bourdelle and Auguste Rodin, which were the subject of my recent visits.
Three of our ships arrived on Earth on May 9 and 10, 2003, at three distinct points on your planet. Contacts with the ground occurred near the following localities - Humboldt, Iowa, United States;
On Friday, May 9, 2003, around 10 p.m., Stephanie Hubricht was driving "between Algona (population 5,741) and Humboldt (population 4,452) in Iowa. Clear skies not a lot of stars. The UFO approached from the southwest." "We were just coming out of Britt, Iowa (population 2,052)" on Highway 18 "heading west, when I saw a bright goldish-orangeish light in the southwest," Stephanie reported, "About two minutes later, I saw it again. A couple minutes after this, I saw two lights. Then, a couple more times, I just saw the one light. But it always seemed to be in the same direction as we were driving. I would look directly to the southwest each time I saw it." "I have never seen a light like this, and I am curious about it. I always thought that if I ever saw a UFO, I would be scared, but I wasn't. I want to know if anyone else saw something like this the same night, same time. Big round orange light. It would appear, then disappear."
- Glenbrook, New South Wales, Australia;
On Saturday, May 10 at 9:45 p.m. local time, in Blaxland. Glenbrook is five kilometers from Blaxland, about forty km to the west of central Sydney. Testimony on: http://ufoinfo.com/roundup/v08/rnd0820.shtml (5th case on this page). Here's a translation: ORANGE UFO SEEN IN THE AUSTRALIAN MOUNTAINS: On Saturday, May 10, 2003, at 9:45 p.m., Veronica A. took her dog outside near her home in Blaxland, a small town in the Blue Mountains of New South Wales, Australia, and saw a strange light approaching. "I took my dog out around 9:45," reports Veronica, "I immediately noticed a vaguely round copper/orange/burnt-colored object in the sky in the distance. It looked like a star, but just a bit bigger." "I called my brother, who came to the upstairs window. I asked him what it could be, and he said he didn't know. He called his wife, and she came downstairs with me, and he stayed upstairs. (If only I had taken the camera -- V.A.) At first, I thought it was stationary, but then it started to move slowly toward the ground."
Lettre Ummite#1196